Sunday, April 3, 2011

Abraham Cahan (Detailed Biography)

Abraham Cahan


Early Years

Abraham Cahan was born July 7, 1860, in Podberezhye, now part of Lithuania but then part of the Russian empire, into a Orthodox Jewish family. His grandfather was a rabbi in Vidz, Vitebsk, his father a teacher of Hebrew language and the Talmud. The family, which was devoutly religious, moved in 1866 to Wilna (Vilnius), where the young Cahan received the usual Jewish preparatory education for the rabbinate. He, however, was attracted by secular knowledge and clandestinely studied the Russian language, ultimately prevailing on his parents to allow him to enter the Teachers Institute of Wilna, from which he was graduated in 1881. He was appointed teacher in a Jewish government school in Velizh, Vitebsk, in the same year.

On March 13, 1881, Tsar Alexander II was assassinated by terrorist members of the Socialist Revolutionary Party. Reprisals by the Russian state were quick and massive. A visit from the police prompted the young socialist schoolteacher to escape to the United States through emigration.

Cahan in America

Cahan arrived in New York City in June 1882. Cahan transferred his commitment to socialism to his new country, and he devoted all the time he could spare from work to the study and teaching of radical ideas to the Jewish working men of New York. Cahan joined the Socialist Labor Party of America writing articles on socialism and science, and translating literary works for the pages of its Yiddish language paper, the Arbeiter Zeitung ("Workers' News"). Cahan saw himself as an educator and enlightener of the impoverished Jewish working class of the city, "meeting them on their own ground and in their own language." Cahan's contribution to Yiddish-language socialist propaganda was massive, as before his arrival educated Jewish émigrés from the old Russian empire tended to speak Russian.

Historian Gerald Sorin notes:

"As early as the summer of 1882, however, Abraham Cahan, in the United States only a very short time, challenged the Russian-speakers by pointing out that the Jewish workers did not understand the propaganda that the intellectuals were disseminating. It was proposed, almost as a lark, that Cahan lecture in Yiddish; and relatively quickly this so-called folk vernacular became the primary medium of communication. For some time, however, the consensus continued to be that Yiddish was strictly an expedient in the conduct of socialist activity and not a value in itself."

During his years of activity, Cahan was either originator, collaborator, or editor of almost all the earlier socialist periodicals published in that language in the United States.

From 1903 until 1946, Cahan ran the Jewish Daily Forward (Forverts), a socialist Yiddish-language daily in New York. In 1906 he introduced an advice column named A Bintel Brief. As a rule, Cahan was one of the more temperate voices in the Socialist Party of America, respecting his readers' religious beliefs and preaching an increasingly moderate version of the socialist gospel as time progressed. By 1924 Forverts had over a quarter of a million readers, making it the most successful non-English-language newspaper in the U.S. and the leading Yiddish paper in the world.

Cahan quickly mastered the English language, and four years after his arrival in New York taught immigrants in one of the evening schools. Later he began to contribute articles to the Sun and other newspapers printed in English, and was for several years employed in a literary capacity by the Commercial Advertiser, where we was a regular contributor.

Cahan as Novelist

While his Yiddish writings are mostly confined to propaganda, his literary work in English is mainly descriptive; and he has few, if any, equals in the United States in depicting the life of the so-called "ghetto," where he lived and worked for more than 20 years. Cahan is regarded as having been one of America's preeminent Yiddish novelists, a language which was previously regarded as a somewhat uncultured jargon of the common folk.

His first novel, Yekl: A Tale of the New York Ghetto, was published in 1896. (In 1975 it would be released as the film, Hester Street). The graphic story of an Americanized Russo-Jewish immigrant, it attracted much attention and was favorably commented on by the press both in America and in England. W. D. Howells compared Cahan's work to that of Stephen Crane, and prophesied for him a successful literary future (The World, New York, July 26, 1896). Cahan's next work of fiction, The Imported Bridegroom, and Other Stories, published in 1898, was also well received and favorably noticed by the general press. Of his shorter publications, the article on the Russian Jews in the United States, which appeared in the Atlantic Monthly, July, 1898, deserves special mention. His other important work, The Rise of David Levinsky, was published in 1917. Cahan also wrote a 5-volume Yiddish-language autobiography, Bleter fun mayn Leben, the first three volumes of which were translated into English as The Education of Abraham Cahan.

Death and Legacy

Cahan died of congestive heart failure on August 31, 1951.

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